Results for 'Shu-ch en Wu'

961 found
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  1.  20
    Chinese Philosophers.Laurence C. Wu, Shu-Hsien Liu, David L. Hall, Francis Soo, Jonathan R. Herman, John Knoblock, Chad Hansen, Kwong-Loi Shun & Warren G. Frisina - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 39–107.
    Some of the authors of the essays on Chinese philosophers prefer the pin yin system of romanization for Chinese names and words, while others prefer the Wade‐Giles system. Given that both systems are in wide use today, important names and words are given in both their pin yin and Wade‐Giles formulations. The author's preference is printed first, followed by the alternative romanization within brackets.
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  2.  18
    (1 other version)The Significance of Natural Science Methodology Research.Ch'en Ch'ang-shu - 1974 - Contemporary Chinese Thought 5 (3):69-90.
    Investigating the methods of natural science research is one of the important topics of the dialectics of nature.
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  3.  38
    Wang Ch'ung: An Ancient Chinese Militant Materialist.T'ien Ch'ang-wu - 1975 - Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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  4.  35
    (1 other version)Methodological Problems in the Study of the History of Philosophy from an Evaluation of Wang Ch'ung.T'ien Ch'ang-wu - 1972 - Contemporary Chinese Thought 4 (1):70-99.
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the rule of the (...)
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  5. Wei wu pien cheng fa shih kuan yü shih wu ti lien hsi ho fa chan ti hsüeh shuo.Chung-pʻing Chʻen - 1957
     
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  6.  38
    Comments on Comrade Wu Han's Theory of Ethics.Kuan Feng & Wu Ch'uan-ch'I. - 1969 - Chinese Studies in History 3 (2):145-168.
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  7. Ssu hsiang ti wu jan.Shou-chʻang Chʻen - 1972
     
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  8. Ma-kʻo-ssu Lieh-ning chu i i shu lun.Chi-fa Chʻen - 1974
     
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  9. Liang Sung ssu hsiang shu pʻing.Chung-fan Chʻen - 1977
     
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  10. Chʻen Tʻung-fu ti ssu hsiang.Chʻun-Shan Wu - 1971
     
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  11. Kuei-ku tzu chih hsiao jen shu.Ying-lüeh Chʻen - 1973
     
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  12. Shao Kʻang-chieh hsüeh shu.Yü-fu Chʻen - 1977 - Tʻai-peu: Wen chin chʻu pan she yin hsing.
     
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  13. Kuei-ku tzu sa liu wu ti shen chao.Ying-lüeh Chʻen - 1973
     
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  14.  24
    On the Red Chamber Dream. A Critical Study of Two Annotated Manuscripts of the Eighteenth Century.H. C. Chang & Wu Shih-ch'ang - 1962 - Journal of the American Oriental Society 82 (1):127.
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  15. Shu li lo chi yü chi lun.I. -chʻang Chʻen - 1977
     
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  16. Wei wu pien chêng fa ti chu yao fan chʻou.Chʻang-shu Chʻên - 1957
     
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  17. Kuei-ku tzu san shih liu wu ti shen chao.Ying-lüeh Chʻen - 1975
     
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  18. Business Intelligence in Risk Management: Some Recent Progresses.Shu-Heng Chen, David L. Olson & Desheng Dash Wu - 2014 - Information Sciences 256:1-7.
    Risk management has become a vital topic both in academia and practice during the past several decades. Most business intelligence tools have been used to enhance risk management, and the risk management tools have benefited from business intelligence approaches. This introductory article provides a review of the state-of-the-art research in business intelligence in risk management, and of the work that has been actepted for publication in this issue.
     
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  19.  75
    How Do Acquired Political Identities Influence Our Neural Processing toward Others within the Context of a Trust Game?Chien-Te Wu, Yang-Teng Fan, Ye-Rong Du, Tien-Tun Yang, Ho-Ling Liu, Nai-Shing Yen, Shu-Heng Chen & Ray-May Hsung - 2018 - Frontiers in Human Neuroscience 12.
  20.  95
    Musical experience modulates categorical perception of lexical tones in native Chinese speakers.Han Wu, Xiaohui Ma, Linjun Zhang, Youyi Liu, Yang Zhang & Hua Shu - 2015 - Frontiers in Psychology 6.
  21. Patterns of Posttraumatic Stress Disorder Symptoms and Posttraumatic Growth in an Epidemiological Sample of Chinese Earthquake Survivors: A Latent Profile Analysis.Chengqi Cao, Li Wang, Jianhui Wu, Gen Li, Ruojiao Fang, Xing Cao, Ping Liu, Shu Luo, Brian J. Hall & Jon D. Elhai - 2018 - Frontiers in Psychology 9.
  22.  49
    In search of the right fusion recipe: the role of legitimacy in building a social enterprise model.Yung-Kai Yang & Shu-Ling Wu - 2016 - Business Ethics: A European Review 25 (3):327-343.
    Social enterprises, as typical hybrid organisations, are embedded in a plural institutional environment in which some stakeholders regard achieving social goals as fundamental, while others see economic profit as the priority. A great challenge for social enterprises is dealing with the conflicts resulting from the diverse expectations of stakeholders. Based on the existing works on organisational legitimacy and the social business model, we propose a legitimacy-based social enterprise model composed of three main phases, namely, legitimacy proposition, legitimacy strategy planning, and (...)
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  23.  64
    Effects of Semantic Context and Fundamental Frequency Contours on Mandarin Speech Recognition by Second Language Learners.Linjun Zhang, Yu Li, Han Wu, Xin Li, Hua Shu, Yang Zhang & Ping Li - 2016 - Frontiers in Psychology 7:189783.
    Speech recognition by second language (L2) learners in optimal and suboptimal conditions has been examined extensively with English as the target language in most previous studies. This study extended existing experimental protocols ( Wang et al., 2013 ) to investigate Mandarin speech recognition by Japanese learners of Mandarin at two different levels (elementary vs. intermediate) of proficiency. The overall results showed that in addition to L2 proficiency, semantic context, F0 contours, and listening condition all affected the recognition performance on the (...)
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  24.  50
    Lao Tzu's the Tao and Its VirtueTao Tê ChingTao Te Ching.Wing-Tsit Chan, John C. H. Wu, Lao Tzu & Ch'U. Ta-kao - 1941 - Journal of the American Oriental Society 61 (4):296.
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  25.  33
    A Study on the Place Attachment of Golf Club Members.Chun Chen, Shu-Wang Lin, Shih-Yun Hsu & Chi-Hsuan Wu - 2020 - Frontiers in Psychology 11.
  26.  37
    T'ung Shu-yeh, the Tso-chuan, and Early Chinese HistoryCh'un-ch'iu Tsochuan yen-chiu.Jay Sailey & T'ung Shu-yeh - 1984 - Journal of the American Oriental Society 104 (3):529.
  27.  29
    Influencing Factors of International Students’ Anxiety Under Online Learning During the COVID-19 Pandemic: A Cross-Sectional Study of 1,090 Chinese International Students. [REVIEW]Yejun Tan, Zhijian Wu, Xiangnan Qu, Yuzhuo Liu, Lele Peng, Yan Ge, Shu Li, Jinfeng Du, Qi Tang, Jia Wang, Xiaofei Peng, Jiafen Liao, Meiyan Song & Jin Kang - 2022 - Frontiers in Psychology 13.
    ObjectiveWe conducted the following cross-sectional study to comprehensively assess the anxiety among Chinese international students who studied online during the COVID-19 pandemic and its influencing factors.MethodsQuestionnaires were distributed through “Sojump,” and a total of 1,090 valid questionnaires were collected. The questionnaire was divided into two parts: general situation and anxiety assessment of students. The former used a self-made questionnaire, and the international general GAD-7 scale was used to measure anxiety. Chi-square test was used to analyze the differences between groups, and (...)
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  28.  16
    Influences of Augmented Reality Assistance on Performance and Cognitive Loads in Different Stages of Assembly Task.Zhen Yang, Jinlei Shi, Wenjun Jiang, Yuexin Sui, Yimin Wu, Shu Ma, Chunyan Kang & Hongting Li - 2019 - Frontiers in Psychology 10.
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  29.  51
    Is medical students' moral orientation changeable after preclinical medical education?Chaou-Shune Lin, Kuo-Inn Tsou, Shu-Ling Cho, Ming-Shium Hsieh, Hsi-Chin Wu & Chyi-Her Lin - 2012 - Journal of Medical Ethics 38 (3):168-173.
    Purpose Moral orientation can affect ethical decision-making. Very few studies have focused on whether medical education can change the moral orientation of the students. The purpose of the present study was to document the types of moral orientation exhibited by medical students, and to study if their moral orientation was changed after preclinical education. Methods From 2007 to 2009, the Mojac scale was used to measure the moral orientation of Taiwan medical students. The students included 271 first-year and 109 third-year (...)
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  30. (1 other version)Chung-kuo hsüeh shu chih chʻü shih.Tsung-wu Li - 1957
     
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  31.  25
    To Resolve or Not To Resolve, that Is the Question: The Dual-Path Model of Incongruity Resolution and Absurd Verbal Humor by fMRI.Ru H. Dai, Hsueh-Chih Chen, Yu C. Chan, Ching-Lin Wu, Ping Li, Shu L. Cho & Jon-Fan Hu - 2017 - Frontiers in Psychology 8.
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  32.  30
    Chiang Ch'ing's Ignominious Aim in Negating Lu Hsun.Hu Shu-ho - 1979 - Chinese Studies in History 12 (3):62-64.
  33. Chung-kuo hsüeh shu ssu hsiang lun tsʻung.Hsi-tse Wu - 1967
  34. (1 other version)A Reading of Han Fei's "Wu Tu" [Five Vermin].Ti Ch'ing - 1978 - Contemporary Chinese Thought 10 (1):19-33.
    To give the necessary affirmation to the historical role played by the Legalists and to study and analyze the Legalists' writings from the Marxist point of view is a major task on the ideological front called for by the deepening of the Campaign to Criticize Lin Piao and Confucius. Han Fei was an outstanding representative of the Legalists of the late Warring States period. He summed up the experience, both positive and negative, of the newly emerging landlord class in the (...)
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  35.  47
    Predictions of mechanical and thermodynamic properties of Mg17Al12and Mg2Sn from first-principles calculations.Wen-Cheng Hu, Yong Liu, Xiao-Wu Hu, De-Jiang Li, Xiao-Qin Zeng, Xue Yang, Ying-Xuan Xu, Xiao-shu Zeng, Ke-Gang Wang & Bo-Long Huang - 2015 - Philosophical Magazine 95 (15):1626-1645.
  36.  52
    When “He” Can Also Be “She”: An ERP Study of Reflexive Pronoun Resolution in Written Mandarin Chinese.Jui-Ju Su, Nicola Molinaro, Margaret Gillon-Dowens, Pei-Shu Tsai, Denise H. Wu & Manuel Carreiras - 2016 - Frontiers in Psychology 7.
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  37. Sheng ming chʻing tiao ti chüeh tse.Shu-Hsien Liu - 1974 - T Ai-Wan Hsüeh Sheng Shu Chü Hsiang-Kang Tsung Ch Ing Hsiao I Wen T U Shu Kung Ssu.
     
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  38.  36
    Optimal Time Intervals in Two-Stage Takeover Warning Systems With Insight Into the Drivers’ Neuroticism Personality.Wei Zhang, Yilin Zeng, Zhen Yang, Chunyan Kang, Changxu Wu, Jinlei Shi, Shu Ma & Hongting Li - 2021 - Frontiers in Psychology 12.
    Conditional automated driving [level 3, Society of Automotive Engineers ] requires drivers to take over the vehicle when an automated system’s failure occurs or is about to leave its operational design domain. Two-stage warning systems, which warn drivers in two steps, can be a promising method to guide drivers in preparing for the takeover. However, the proper time intervals of two-stage warning systems that allow drivers with different personalities to prepare for the takeover remain unclear. This study explored the optimal (...)
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  39.  16
    Su Man-shu.William L. MacDonald & Liu Wu-chi - 1975 - Journal of the American Oriental Society 95 (2):281.
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  40.  27
    The Development of the Chinese Doctrine of the Nonidentity and Inseparability of the Body and the Soul—The Shenmielun (On the Extinction of the Soul) and Its Origins.Shu-fun Fung - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):363-379.
    Fan Zhen’s 范縝 Shenmielun 神滅論 is a famous Chinese treatise discussing the body-soul problem. This discussion had been advocated by Huan Tan 桓譚 and Wang Chong 王充. However, their views did not receive positive attention: at the beginning of the Eastern Han dynasty, their intellectual weight was far from significant enough to spur the court’s interest in the topic. During the time of Fan Zhen, Emperor Wu of Liang, a keen protector of the thought of dharma, raised the question of (...)
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  41.  22
    Hsi Han huo-pi chʿu kao (A Monetary History of the Western Han Dynasty)Hsi Han huo-pi chu kao.Rose Chan Houston & Sung Shee-Wu - 1975 - Journal of the American Oriental Society 95 (3):525.
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  42.  43
    Cultural and Personality Predictors of Facebook Intrusion: A Cross-Cultural Study.Błachnio Agata, Przepiorka Aneta, Benvenuti Martina, Cannata Davide, M. Ciobanu Adela, Senol-Durak Emre, Durak Mithat, N. Giannakos Michail, Mazzoni Elvis, O. Pappas Ilias, Popa Camelia, Seidman Gwendolyn, Yu Shu, M. S. Wu Anise & Ben-Ezra Menachem - 2016 - Frontiers in Psychology 7.
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  43. Liang Shu-ming chuan chi tzu liao.Chʻuan-yü Chu (ed.) - 1979
     
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  44. An Ancient Chinese Treatise on Alchemy Entitled Ts'an T'ung Ch'i.Lu-Chiang Wu, Tenney Davis & Wei Po-Yang - 1932 - Isis 18 (2):210-289.
  45.  28
    The Construction of the Summer Palace and Naval Funds in the Late Ch'ing Dynasty.Wu Hsiang-Hsiang - 1978 - Chinese Studies in History 12 (1):3-36.
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  46.  45
    On Chinese Ch’an in Relation to Taoism.Wu Yi - 1985 - Journal of Chinese Philosophy 12 (2):131-154.
  47. The humanist way in ancient China.Chʻu Chai - 1965 - New York,: Bantam Books. Edited by Winberg Chai.
    Introduction: Confucianism as humanism. Confucianism as a religion. The spirit of Confucianism.--Confucius.--Mencius.--Hsün Tzu.--Ta hsüeh (The great learning)--Chung yung (The doctrine of the mean)--Hsiao ching (The classic of filial piety)--Li chi (The book of rites)--Tung chung-shu.
     
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  48.  74
    Wu Yen-Yi. Shu hsüeh chia huei pu huei pei chi ch'i tai t'i . K'o hsüeh chiao yü , vol. 11 no. 3 , pp. 33–38.C. C. Chang - 1969 - Journal of Symbolic Logic 34 (3):521-521.
  49.  20
    Master Ju-Man Fu-Kuang of Loyang.Upāsaka Wen Shu - 1989 - Buddhist Studies Review 6 (1):25-26.
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  50.  10
    (1 other version)Mencius' Art of Living.Yang Jih-ch'U. - 1978 - Contemporary Chinese Thought 9 (3):156-168.
    Before we investigate Mencius' art, should we not first define the term "art" [i-shu] and identify the essentials in Mencius' art?
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